The lie about the "sinful nature" (Part 3)

This is what it meant for "sin to crouch at Cain's door" with a "desire to master him," with him able to "master it":

Cain didn't have to kill his brother, no matter how strong the murderous desire to do so.
He didn't sin because of a sinful nature.

According to the word of God, this is how sin happens:

"When tempted, no one should say 'God is tempting me.' For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed.  Then, after desire has conceived, it gives birth to sin; and sin, when it is full grown, gives birth to death." James 1:13-15 NIV

Here it is again:  Evil desire leads to sin, and sin leads to death.

But even here, there's something else to consider from the scriptures:

"No temptation has overtaken you except what is common to mankind.  And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide you a way out so that you can endure it."  1 Corinthians 10:13 NIV

So, we're tempted when we give in to our own evil desires.  But we're never tempted in a way that no one in history has been tempted, nor beyond our ability to escape, endure, or resist.

There's no mention of a "sinful nature" during temptation that makes it impossible to resist sin.  The reason it's not mentioned is because sin doesn't come from a sinful nature.  We know this for three reasons:

1. Lucifer and the angels that rebelled against God didn't have a sinful nature when they sinned.  
2. Adam and Eve weren't created with a sinful nature, yet they sinned.
3. Christians, according to the apostle Paul, have a "new nature," and are "no longer slaves to sin." But they can still sin, even with a new nature, even though they're set free from sin. (See Romans 6-8.  See also Ephesians 1-5)

In all of this, we have good news and hope.  The good news is that before and after salvation, we're under no obligation to sin.  (How could we hold anybody accountable for anything if they're "just born that way?")  The good news this:  before their salvation people can accept Jesus,  who will save them from their sins; and after salvation, they can live by His Spirit, who saves them from sinning again.  We can be forgiven for the sins of our past (that we didn't have to commit) and enjoy freedom from sins in our present (which we still don't have to commit.)  This is good news, and hope.

I've heard some say in response to this, "Yes, we don't have to sin, but we're going to sin."  Which is really another way of saying we have to sin.  To make sin inevitable isn't freedom from sin.  But Paul said, "You have been set free from sin and have become slaves of God."

I've heard others say in response, "What about Romans 7?  Doesn't Paul teach that we continue to sin 'because of the sin that's in us?'"  No.  He doesn't.  Paul does teach that God's law exposes sin instead of saving us from sin.  His point is that we aren't bound by sin (Romans 6) or the law (Romans 7).  Sin is no longer our master (Romans 6.)  The law is no longer our husband or overseer (Romans 7, Galatians 4.)  As Paul said, we have been set free from sin and have become slaves of God.  Christ is now our husband (not the law) and the Spirit is now our master (not sin.)  

But if we strive to achieve righteousness by keeping the 10 commandments, instead of by faith in Jesus Christ alone, we are seeking self-righteousness, which is a selfish desire.  And when we have two selfish desires, the strongest selfish desire wins out.  For example, if a man is striving to not commit adultery against his wife in order to establish himself as a good husband (instead of out of love for his wife), and he's tempted to commit adultery, his selfish desire for adultery will overrule his  selfish desire to be a good husband. But if he loves his wife, then he won't commit adultery.  As it is written, "Love does no harm to a neighbor, therefore love fulfills the law."

So Paul in Romans 7 is continuing the argument he started in Romans 1:  that true righteousness comes by faith in Christ, and continues by faith in the Spirit of Christ.  Faith in Christ Jesus saves us from our past sin and from present sinning.  This is the good news.  Glory to God.  Praise the Lord.  Praise the Spirit.

The lie about the "sinful nature" (Part 2)

"Sin is crouching at your door.  It desires to master you, but you must master it." 
~God to Cain, before Cain murders Abel

Last time, I talked about the lie I learned in church:  that we were "born sinners."  The idea is that Adam and Eve sinned, their nature became "sinful," and they passed their sinful nature to their children, which includes us.  If this is true, then if anybody had a sinful nature, Cain did!  He was born after Adam and Eve sinned, and he committed the very first murder in human history.  Did he murder his righteous brother Abel because he had a "sinful nature?"

Look again at what God said:

"Sin is crouching at your door.  It desires to master you, but you must master it." 

Let's break it down:
1. "Sin" crouched at Cain's door.  What does this mean?  The picture is of an animal crouching waiting to pounce.  "Cain's door" symbolizes his heart, or will; it symbolizes an opportunity that was before Cain--an approaching situation God made known to Cain.

2. It (sin) desired to master Cain.  We already know what this sin is because we know Cain's story:  the sin was murder.  So we could substitute the word "sin" for "murder," or even "murderous hate," as Jesus taught much later.  Murderous hate desired control over Cain.  Clearly it hadn't mastered him yet because of what God said next.

3. "But you must master it."  This is key.  God didn't say, "But you must let me help you master it."  God also didn't say, "But you can't master it--unless I do a work in your heart-- a work that you're too sinful to even want me to do--so I have to do it for you."  This is what God said: "You must master it"--Meaning the sin that crouched at Cain's door.

So whatever sin means, whatever the sinful nature is, it can't mean that Cain had to murder his brother because of his sinful nature.  It can't mean that.  It doesn't mean that.  So what does it mean?

Read here for the answer and conclusion.

The lie about the "sinful nature" (Part 1)

"Sin is crouching at your door.  It desires to master you, but you must master it." 
~God to Cain, before Cain murders Abel

I learned a lie in church:  that we were born with a "sinful nature," meaning we can't help but sin.  I heard things like "nobody teaches you to sin," which meant that we were "born sinners."  I learned that we have a sinful mind, emotions, and will from the womb, and that's it's only a "work of God in our hearts" that can save us.  And even then, we'll still sin.  Even when God "takes away our sinful nature" and gives us a "new nature," we'll still sin.  I heard that "Christians aren't sinless, they sin less."  All of this is a lie.  This is the truth.

We are born in a state of separation from God.  And left to ourselves we will destroy ourselves.  But we're not "born sinners."  We can't be.  Sin is a deliberate act of disobedience against God; we aren't born deliberately disobeying God.  According to the scriptures, sin means we "know to do good and refuse to do it." But we aren't born knowing knowing to do good.  Sin means we know we should "choose good and refuse evil," according to the Prophet Isaiah. And according to the prophet, we aren't born knowing to choose the good and refuse evil.  (See Isaiah 7:15-16)

You might think "evil" is a strong word.  Alright, how about going against your conscience?  I'm talking about doing something that you define as wrong.  Not that the Bible or any religious book defines as wrong.  Not that your parents define as wrong.  Not the law.  Not the government.  Not even education.  You think something is wrong, and you do it any way, knowing it's wrong, and feeling guilty even if nobody knows you did it.  You don't feel guilty for any other reason than you went against your own conscience.  I can't stress that enough.  No one is condemning you in this situation, because nobody but you made up the rule that you broke.

For example, a girl decides she's not going to have sex with someone unless she loves him.  Her mom didn't tell her this.  In fact, her mom said all she needs to do is make sure the guy has a condom.  "You're young," says her mom.  "You can explore your sexuality."  Her dad agrees.  Her friends agree.  Her school agrees.  She doesn't go to church, and her parents don't go to church.  This girl decided she wanted to wait until she's in love to have sex because she wants sex to mean something.  She thought about it, and feels very strongly that if she has sex without love, she's wrong.

But in spite of this, she has sex with a guy that she doesn't love; and she feels horrible.

This example shows what sin really is: when we go against our conscience.  And we don't have to go against our conscience.  We don't have to sin.  We don't have a nature that makes us sin.  The story of Cain and Abel proves this.

Read here to find out how.

How to change the people around you

"We may not be aware of it, but the way behave is perceived by others then imitated....We provide signals to others of what is normative, what is desirable...social learning can be an incredible opportunity, a tool for positively affecting the people around you by simply modeling the desired behavior." 

~Tali Sharot

"Imitate me as I imitate Christ." ~The Apostle Paul

Whatever you regularly do shows who you really are.  And who you really are makes a single powerful impression.  You impact others the most when you are most powerfully genuinely you.  

This can be good or bad.

Think about how you've already experienced the good and bad of this.

I'll share how I've experienced it, and maybe it will trigger your experiences.

When I was in school, I noticed that a fellow student named Michael wrote extremely organized reports.  As a result, I imitated how he did his reports from that time on.  That's an example of a powerfully good impression leading to imitation; Michael impacted me by just being the organized person that he was.  Here is an example of a person making a powerfully bad impression leading to imitation.  I'm sure you can relate.

Antonio talked to me with a very rude attitude.  I felt my heart rate speed up, and I talked back at him with attitude...imitating his rudeness.

For good or bad, we imitate.  We are born imitators.  We were made to imitate and be imitations.  This is the purpose of our creation:  to be the Creator's imitations, as it is written,

"Let Us make Man in our Image, according to Our Likeness..."

"In the image of God He created him, male and female He created them..."

"(...Adam) had a son in his own likeness, in his own image..."

As Adam had a son in his image and likeness, and imitation of himself, we are born imitating our mothers and fathers, who should be imitating God the Father.  We should be imitating our mothers and fathers as they imitate the Heavenly Father.  Sometimes that happens.  Sometimes it doesn't.  One way or another, whether imitating fathers or mothers, brothers or sisters, friends or teachers, imitation is inevitable, and thus powerful.

Think of the power of others, and think of your own power.

Others have the power of impacting you so deeply that you imitate them in the moment.

And you have the same power; the stronger your impression, the most likely the imitation, good or bad.